Krishna Chaitanya is All in One and One in All - The Father of Jesus - Allah of Prophet - Buddha of Atheist
Out of the 64 Qualities of Krishna, the first fifty (50) qualities may appear partially in Jiva. These will be more prominent in Lord Brahma, however for us in a conditioned state, these might not manifest in full.
jīveṣv ete vasanto ’pi bindu-bindutayā kvacit paripūrṇatayā bhānti tatraiva puruṣottame
‘These qualities are sometimes very minutely exhibited in living beings, but they are fully manifested in the Supreme Personality of Godhead.’
[Sri Caitanya Caritamrita - Madhya-līlā 23.77]
The above-mentioned qualities are also present in demigods like Lord Siva. Apart from above 50, 5 more Qualities of Krishna partially appear in Siva Tattva, so total of 55 qualities out of 64 qualities of Krishna.
atha pañca-guṇā ye syur aṁśena giriśādiṣu
‘Apart from these fifty qualities, there are five other qualities found in the Supreme Personality of Godhead that are partially present in demigods like Śiva.
[Sri Caitanya Caritamrita - Madhya-līlā 23.77]
All the above qualities appear in full in Visnhu Tattva (Personal expansion of Krishna - like Narayan, Vishnu, Narasimha Dev etc). Apart from above 55, 5 more Qualities of Krishna are present in Vishnu Tattva. So Vishnu Tattva has 60 qualities out of 64 qualities of Krishna.
athocyante guṇāḥ pañca ye lakṣmīśādi-vartinaḥ avicintya-mahā-śaktiḥ koṭi-brahmāṇḍa-vigrahaḥ
There are another five qualities, which exist in the Vaikuṇṭha planets in Nārāyaṇa, the Lord of Lakṣmī. These qualities are also present in Kṛṣṇa, but they are not present in demigods like Lord Śiva or in other living entities.
[Sri Caitanya Caritamrita - Madhya-līlā 23.80]
Besides all of the above-mentioned fifty qualities, Lord Krishna possesses five more, which are sometimes partially manifested in Lord Siva. These transcendental qualities are as follows:
Krishna also possesses five other qualities, which are manifest in the body of Narayana / Vishnu, and they are listed as follows:
Besides these sixty transcendental qualities, Krishna has four more, which are not manifested even in the Vishnu / Narayana form of Godhead, what to speak of the demigods or living entities. They are as follows:
The fifth waxing-moon day of Magha, is very auspicious and known as Vasanta Pancami! On this day the first signs of early spring are visible such as flowering mango blossoms, reddish budding leaves, fresh green grasses and the appearance of yellow mustard flowers. The days become slightly warmer and the Lord’s hemanta-vesha or wintertime clothing is put away. During this time and in the weeks ahead, many very sweet and touching pastimes of Sri Radha-Krsna occur. Their Lordships are traditionally dressed in bright yellow and chartreuse cloth with silver on this special occasion.
Today is also Sarasvati Puja and the goddess of learning, knowledge, music, and all the sixty-four arts is worshiped at this time. Goddess Sarasvati is the wife of Lord Brahma. The Puranas describe how she was variously born from the mode of goodness, the mind, the face, and the effulgence of Lord Brahma. He then gave her three places to reside—on the tip of everyone’s tongue, on earth as a holy river, and within Brahma himself (as his other half, or wife). Some rishis state that Lord Brahma has three wives (Savitri, Gayatri and Sarasvati) and others say he has two or only one. The truth is that all three of these goddesses are different aspects of the same deity, and they are all expansions of the Lord’s internal potency.
The appearances of four great personalities are also celebrated on this day—Srimati Visnupriya Devi, Srila Raghunatha Dasa Goswami, Sri Pundarika Vidyanidhi and Sri Raghunandana Thakura. Visnupriya Devi was the second and dearmost wife of Sri Caitanya Mahaprabhu. She was an incarnation of the Lord’s internal bhu-sakti (Sri Gaura-ganodesa-dipika, 47). Her marriage to Mahaprabhu is elaborately described in Sri Caitanya-bhagavata and her final, touching conversation with Him prior to His taking sannyasa is narrated in Sri Caitanya-mangala. Srimati Visnupriya Devi adopted a very austere and devoted lifestyle after the Lord’s departure, spending her remaining days worshiping His Deity form, remembering His pastimes and weeping incessantly.
Srila Raghunatha Dasa Goswami (1495-1586 CE) is one of the six Goswamis of Vrndavana. He met Lord Caitanya at the age of fifteen and later renounced his beautiful wife and opulent family to completely surrender to the Lord at Jagannatha Puri. He did this after pleasing Lord Nityananda by organizing a chipped rice festival at Panihati and receiving His mercy. In Puri, Raghunatha was put under the care of Srila Svarupa Damodara Goswami and Mahaprabhu gave him His personal Govardhana sila and gunja-mala to worship. After the Lord’s departure from this world, Raghunatha experienced great separation and retired to Vrndavana, where he became a very dear associate of Sri Rupa, Sanatana and all the Vaisnavas. Raghunatha stayed on the banks of Sri Radha-kunda, performing great austerities and doing deep bhajana there for the rest of his life. Once, while absorbed in bhajana, two ferocious tigers came to drink at the kunda and Krsna personally protected Raghunatha at that time. In another instance, Srimati Radharani personally came and used Her veil to protect Raghunatha from the sun. Srila Sanatana Goswami witnessed all this and chastised him for taking service from the Divine Couple; henceforth Raghunatha agreed to build a small bhajana-kutira for his meditation. The three famous writings of Srila Raghunatha Dasa Goswami are: Sri Stavavali (which contains Sri Manah-siksa, Vilapa-kusumanjali, etc.), Sri Mukta-carita, and Sri Dana-keli-cintamani. In Vraja-lila he serves Sri Radha as Sri Rati-manjari, who is also known as Tulasi-manjari. According to others he is either Rasa-manjari or Bhanumati-devi (Sri Gaura-ganodesa-dipika, 186).
Sri Pundarika Vidyanidhi was senior to Sri Caitanya Mahaprabhu (as a disciple of Sri Madhavendra Puri) and also the guru of Sri Gadadhara Pandita. He resided in Navadvipa during the Lord’s youthful pastimes and later moved to Jagannatha Puri to be with the Lord there. Mahaprabhu considered Pundarika Vidyanidhi a father and his pure devotion caused the Lord to cry out, “Pundarika is My father, My dearmost friend! When will I see him again?” He also declared, “Simply by hearing the name of Pundarika Vidyanidhi, the whole world becomes purified.” Pundarika Vidyanidhi is famous for being personally slapped by Lord Jagannatha while asleep. In Vraja-lila, Sri Pundarika Vidyanidhi is none other than Maharaja Vrsabhanu, the father of Sri Radha (Sri Gaura-ganodesa-dipika, 54).
Sri Raghunandana Thakura was junior to Sri Caitanya Mahaprabhu and the young son of Sri Mukunda Dasa. He is especially known for his great devotion to the Lord and a pastime in which the Deity personally ate everything on the plate offered by him. Witnessing this miracle performed by the Lord for his young son, Sri Mukunda was astonished. Recounting the incident, Mahaprabhu would often joke with Mukunda saying, “Who is the father and who is the son?” Mukunda would reply, “My son, Raghunandana, is actually the father because through him I have understood krsna-bhakti. Therefore he is my real father.” Mahaprabhu confirmed, “Yes, whoever gives us krsna-bhakti is our guru and real father.” Later on, the Lord requested Raghunandana to worship the Deity of Sri Caitanya Deva in order to expand preaching in the area known as Srikhanda. Sri Raghunandana is said to be Kandarpa-manjari in Vraja-lila and Sri Pradyumna of the catur-vyuha in Dvaraka-lila. His father Mukunda Dasa is none other than Sri Vrnda-devi (Sri Gaura-ganodesa-dipika, 175).
Being called away on medical business, Mukunda Dasa once asked his young son, Raghunandana, to offer the raja bhoga to the family Deity of Gopinatha. Raghunandana prepared everything timely, carefully, and with great devotion. When he made the offering he remembered his father's order, "make sure the Deity eats." Ringing the bell the simple boy told the Gopinatha Deity, "Eat, eat!" Raghunandana began crying when he saw the untouched food remaining on the Deity's plate. He feared his father's anger for his inability to "make the Deity eat." Gopinatha couldn't resist the child's intense devotion. So the Lord ate everything on the plate, leaving no remnants.
https://www.google.com/search?q=Ramachandra+Puri
Names of associates in Gaura Lila Names of the same associates in Rama Krishna Lila
Ramachandra Puri Jatila (mother-in-law of Radha) + Vibhishana
http://internalinformation.blogspot.com/search/label/Abhimanyu
http://ramayanainfo.blogspot.com/search/label/Vibhishana
shri-vishakha-kritam gitam gayanti smadya ta matah
govinda-madhavananda-vasudeva yatha-kramam
Govinda, Madhava and Vasudeva were three gopis in Vraja, namely Kalavati, Rasollasa and Gunatunga, who used to sing the songs composed by Vishakha.
(Gaura-ganoddesha-dipika 188)
