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Wednesday, August 23, 2023

Dasa Mula

Chaitanya's epistemological, theological and ontological teachings are summarised as ten roots or maxims (dasa mula). The statements of amnaya (scripture) are the chief proof. By these statements the following ten topics are taught.

  1. Krishna is the Supreme Absolute Truth. 
  2. Krishna is endowed with all energies.
  3. Krishna is the ocean of rasa (theology).
  4. The jivas (individual souls) are all separated parts of the Lord.
  5. In bound state the jivas are under the influence of matter, due to their tatastha nature.
  6. In the liberated state the jivas are free from the influence of matter, due to their tatastha nature.
  7. The jivas and the material world are both different from and identical to the Lord.
  8. Pure devotion is the practice of the jivas.
  9. Pure love of Krishna is the ultimate goal.
  10. Krishna is the only lovable blessing to be received.
https://www.google.com/search?q=dasa+mula

Works

 

  • Krsna-Caitanya-Caritamrta (c. 1513 or 1536–1540; Sanskrit)
By Murari Gupta. Known as a kadcha or chronicle. Chaitanya's Navadwipa līla and each panca-tattva presented as a form of the Lord. Caitanya went for the first time to Murari's house at Navadwipa. Murari's standing and reputation for learning gave his biographical materials great weight in the Vaishnava community. This Kadcha (notes) became the guiding lines for other biographers.
  • Kadcha or chronicle (Sanskrit)
By Svarupa Damodara. He was the personal secretary of Chaitanya. Details the life of Caitanya.
  • Govindadaser Kadcha (Bengali)
By Govinda Dāsa who accompanied Chaitanya on his tour of Deccan. This poem describes their experiences on the journey and some imaginary events in the life of Chaitanya as well as his ideas and philosophy. It is another significant biographical work, but it was regarded as controversial because of the authenticity.
By Vrindavana Dasa Thakura. Three parts: Adi-KhandaMādhya-Khanda, and Antya-Khanda. Chaitanya's earlier life, activities, early movement in Navadwip.
  • Krsna-Caitanya-caritra-mahakavya (c. 1535)
By Kavi Karnapura (Paramanand Sen).
  • Krsna-Caitanya-candrodaya-natakam (c. 1535 – 1570s)
By Kavi Karnapura. Based on Murari Gupta's Krsna-Caitanya-Caritamrta. When Karnapura was a small child, he interacted with Chaitanya personally.
  • Caitanya-candrodaya-natakam (c. 1538 or 1540 or 1572 or 1579; Sanskrit)
By Kavi Karnapura (Paramanand Sen). Dramatic play in ten acts of Chaitanya's life.
  • Caitanya-caritāmṛta-kavya (c. 1542 – late 1500s; Sanskrit)
By Kavi Karnapura (Paramanand Sen). A long biographical poem on Chaitanya's life and acts.
By Krishnadasa Kaviraja. Three parts: Adi-lilaMadhya-lila, and Antya-lila. Massive authoritative composition of Chaitanya's biography and teachings. According to Manring, he draws liberally from previous writers (poets, theologians and biographers) as he deems correct, omitting Kavi Karnapura's works perceived as threatening Rupa's authority.
  • Caitanya-Mangala (c. 1560 or late 1500s; Bengali)
By Jayananda. Nine parts: AdikhandaNadiyakhandaVairagyakhandaSannyaskhandaUtkalkhandaPrakashkhandaTirthakhandaVijaykhanda, and Uttarkhanda. Biographical poem in the form of a narrative play focused on Chaitanya's godly image. It is the only work in which his death is mentioned. Introduction mentions several previous biographers, of whom only Vrindavan is known. Written for the common people (not devotees).
By Lochana Dasa (a.k.a. Trilocan Dasa). Four parts: SutrakhandaAdikhandaMadhyakhanda, and Antyakhanda. A narrative play depicting Chaitanya's childhood activities and his human side without highlighting any divine matters to make it popular. Influenced by Murari Gupta's Krsna-Caitanya-Caritamrta and Vrindavana Dasa Thakura's Chaitanya Bhagavata as well as the Mahabharata and different Puranas.
  • Chaitanya-chandrodaya-kaumudi (Bengali)
By Premadas (Purushottam Mishra). A verse adaptation to Kavi Karnapura's Caitanya-candrodaya-natakam drama.
  • Gaura-ganoddesha-dipika (c. 1576)
By Kavi Karnapura (Paramanand Sen).
  • Chaitanya-samhita (Bengali)
By Bhagirath Bandhu. Work follows the tradition of agama or tantric texts in its presentation as a story told by Shiva to his spouse.
  • Chaitanya-vilasa (c. 1500s; Odia)
By Madhava Dasa. A short poetical work in ten sections dealing with the life of Chaitanya. The poet probably came into contact with the saint when the latter came to Puri.
  • Gauranga-vijay (c. 1500s)
By Chundamani dasa. Biographical epic, believed to have been written in three volumes, only part of the first volume still exists. It contains some information about Chaitanya, Nityananda and Madhavendra Puri not found elsewhere.
  • Sriman-mahaprabhor-asta-kaliya-lila-smarana-mangala-stotram (c. late 1600s; Sanskrit)
By Visvanatha Chakravarti. Eleven sutras (seed verses) describing the eternal eight-fold daily pastimes of the fair-complexioned Lord.
  • Sri Gauranga-Lilamrta (c. late 1600s – 1700s; Bengali)
By Krishna Dasa (disciple of Visvanatha Chakravarti). Expounded on his guru's eleven sutras, often quoting verses from Vrindavana Dasa Thakura's Chaitanya Bhagavata, plus songs by Narahari Ghanashyama (author of Bhakti-Ratnakara) and Lochana Dasa (author of Chaitanya-Mangala).
  • Caitanya-upanisad
A book that is a part of the Atharvaveda which offers overwhelming evidence of Chaitanya's identity as the Supreme Lord and Yuga Avatara.
By Srila Bhaktivinoda Thakura. Commentary on an original handwritten manuscript of the Caitanya-upanisad from one pandita, Madhusudana Maharaja, of Sambala-Pura.
  • Amrita-pravaha-bhashya (c. late 1800s – early 1900s; Sanskrit)
By Bhaktivinoda Thakur. Commentary on Caitanya-upanisad.
By Bhaktisiddhanta Sarasvati. Commentary on Krishnadasa Kaviraja's Caitanya-caritāmṛta
By A. C. Bhaktivedanta Swami in English with original Bengali and Sanskrit. Commentary on Krishnadasa Kaviraja's Caitanya-caritāmṛta, based on Bhaktivinoda Thakur's Amrita-pravaha-bhashya and Bhaktisiddhanta Sarasvati's Anubhāsya commentaries.
By Walther Eidlitz, originally written in German - Kṛṣṇa-Caitanya: sein Leben und seine Lehre, and published by Stockholm University, 1968, as a part of the scientific series "Stockholm studies in comparative religion".

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